Sunday, November 30, 2014

What is the Mystery and Why Does it Matter?



What is the mystery and why does it matter?


We call ourselves a Mid-Acts, Pauline, right division, dispensational assembly. What a mouthful! One of the things that we talk about, that most other churches do not, is the revelation of the mystery. Actually, one of the major responses of individuals that would question our motive and practice of ministry seems to be, “What is so different about what you are doing; why all of the fuss?” What in the world causes us to not associate ourselves with other ministries?


The answer is to be presented in the remaining portion of this article. My personal journey, along with SO MANY OTHERS, is a simple, yet profound, statement. I started to see not merely the similarities of passages and doctrines in my bible, but also the distinctions. I, through much study, began to see that if I continued to mix-match clear opposites into one lump, then I would be guilty of error. Instead of falling in line with the majority of denominationalism, I began to seek out some of these biblical “fallacies,” or “contradictions,” while holding to the stern doctrinal conclusion that the bible has no errors. That’s a contradictory statement, right? There is no such thing when we learn to rightly divide.


There are some comparisons that, if recognized, will change an individual’s view of God’s word forever!


Let’s compare Acts 3:19-21 & Romans 16:25-26


Acts 3:19-21


“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord: And he shall send Jesus Christ, which before was preached unto you: Whom the heavens must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.”


 Peter is telling the men of Israel present here that all the events they are seeing and experiencing have been promised “since the world began.”


Romans 16:25-26a.


“Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but is now made manifest, ”


Here, Paul is addressing a group of Romans, a mixed crowd of Jews and Gentiles, saying that he also preaches Jesus Christ. Don’t miss the distinction, though. Whereas Peter uses the phrase “since the word began,” Paul clearly says he preaches Christ, “according to the revelation of the mystery, which was kept secret since the world began.” The distinction exists between two pillars of difference.


  1. Made Known vs. Kept Secret
  2. According to the Prophets vs. According to the Revelation of the Mystery


Whatever Peter is talking about CANNOT be the same as what Paul is talking about.


So what is Paul talking about? Using phrases like “revelation of the mystery” and “kept secret” sets his message apart, but what all does this fact imply? Also, if Paul states that his information has been hidden, but is now revealed, it should be the goal of every bible student to find out, in entirety, the body of information that was kept secret within that mystery information.


Here is a working definition of what the mystery is:


The mystery is God’s hidden purpose, to send free salvation and unsearchable riches, to Gentiles by the preaching of the cross, forming the church in Christ, that will reign in heavenly places.


To many, this does not seem to be way off. But there is something to be said that may cause waves in many peoples’ theology. If this is indeed the content of Paul’s mystery information, then this absolutely cannot be the sum of Peter’s message. As a matter of fact, if this information is indeed what was kept secret, then everything stated in that definition of the mystery was hidden and lacking in Peter’s preaching at Pentecost in Acts 2, where MOST church doctrine concludes the beginning of the church, the body of Christ to be found. Remember, in Acts 3, Peter says that what he is saying “has been made known, since the world began.”


We will now use scripture references to add clarity and insight to the definition of the mystery.


God’s Hidden Purpose:


1 Corinthians 2:7-8


“But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.”


Paul, once again, says that what he is speaking was “hidden.” He also explains the reason as to why it was hidden. He says that God kept it a secret so that Christ would be crucified. If the princes of this world would have known God’s plan, they would not have executed the crucifixion of Jesus. If Christ would have not been crucified, then everyone today would still be in their sins. We know this, because we know the Gospel of God’s Grace to be that Jesus Christ, God in the flesh, died on the cross so that he could give us salvation freely by faith in his blood, apart from our own works, even though we are sinners (see 1 Corinthians 15:1-4).


As a side note, you will never meet a saved person who has simply trusted that gospel for their salvation, who will get offended if you ask them about his or her salvation. He or she is trusting 100% in what Christ has accomplished by way of the cross. You could ask those 100x a day if they are saved, and guaranteed, he or she will gladly share their assurance in the finished work of the cross. In comparison, you will most likely receive a totally different response from someone who is trying to earn his or her own way into God’s eternal presence. People who are saved glory in the cross and not their works.


Back to the reason of the secrecy: if God would have revealed this mystery truth, namely the salvation offered due to the cross, the princes (Satan himself) would not have allowed the crucifixion to take place. Satan would have never allowed, if in his power, God to offer such victory to mankind. In essence, the biggest victory Satan ever momentarily experienced, Jesus’ death that is, was actually ultimate/eternal defeat. This is the working out of God’s wisdom.


It is important to note that over 80% of the bible has “not to do” with this mystery information, but rather with the “made known” information of the prophets. This means that most of the bible is not speaking of our salvation; therefore, most of the bible is not addressed, nor applicable, to the body of Christ. This thinking is offensive to most, but revolutionary to the body of Christ, who “study to shew themselves approved unto God.”


Free Salvation:


While we do know that man’s sin has ALWAYS been paid for by the shedding of the blood of Christ, hence the reason for the foreshadowing of the sacrificial ordinances, we also know that salvation and payment for these sins has not always been “FREE.”


Romans 3:21-24


But now the righteousness of God with the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe, for there is no difference: For all have sinned, and come short of the glory of God; Being justifies freely by his grace through the redemption that is in Jesus Christ:”


Notice the first two words, “But now.” Paul is using a time element here. He was talking about things in the past, “but now” he is going to explain the things that are now different, due to the mystery. Before the revelation of this mystery information, salvation was something to be futuristically obtained by following the law’s ordinances and keeping the commandments. Notice that even in Peter’s address from Acts 3, he instructs Israel to repent so that, “your sins may be blotted out, WHEN.” Peter himself was preaching a futuristic salvation that was to come, not to be presently obtained. Free justification and free salvation are not products of the law or covenants, but instead stem only from God’s un-prophesied mystery information. Before the mystery revealed, justification and salvation were never free. This unconditional salvation was, and is, offered due to this new information.


Unsearchable Riches


Romans 8:32


“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?”


This being a rhetorical question, Paul paints a picture of what God is NOW offering that, beforetime, was not even on the radar. What all is now offered because of this free salvation?


Ephesians 1:3


“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:”


People all over the world today, especially in charismatic circles, are constantly praying for extra blessings. “God, give me this, and God bless me with that.” Paul says in his opening statements to the saints at Ephesus that we have already obtained “all” spiritual blessings, due to our being in Christ.


1 Corinthians 2:9


“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”


This is Paul quoting Isaiah. This was known information. Paul starts of the next sentence with the word “but.”


1 Corinthians 2:10


“But God hath revealed them unto is by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.”


It is interesting how Paul is always using transitional and contrasting phrases and words such as, “but now” or “but let me show you something more excellent.”


“I know that you have heard this, but…”


“I know that they teach this, but…”


Paul uses these phrases to clarify the differences of what has been versus what is now, due to new information. It was written that no eyes had seen, nor ears had heard, but now God has made these unsearchable things known. You could not find them in the scriptures, but something changed.


Ephesians 3:8


“Unto me, who am less that the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;”


Unsearchable? This means you could not seek them out or find them before, but Paul says that he has been sent specifically to preach these “unsearchable riches” of Christ among the Gentiles. Paul was essentially saying, “You cannot find these truths anywhere else.”


So, it is not just free salvation, which is more than could ever be fathomed or deserved, but there are also unsearchable riches entailed in this mystery information. When we put our faith in Christ’s finished work of the cross, we receive a position and “unsearchable” riches, that before the point of the mystery revealed, were unknown and unavailable.


To Gentiles


Before this specific time, the only people that God operated with and through, were Israel only. God had made a special covenant with this nation. If Gentiles wanted to come to God, they had to humble themselves before Israel. There were conditions on both God’s part and Israel’s part. So if Gentiles wanted any blessing from God, it was only available through God’s covenant people.


The idea of God’s Grace, Free Justification, Forgiveness of Sins, and Being Made Righteous Before God, were all things to come for Israel, but these things FREELY offered to Jews and Gentiles alike was unheard of.


Remember, we are in search of very clear scripture references that define the “mystery of Christ.”


Colossians 1:27


“To whom God would make known what is the riches of the  glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:”


Notice the underlined words in the verse above.


  1. Riches: the unsearchable riches of Ephesians 3:8
  2. Mystery: salvation to Gentiles and Jews alike, aside from Israel’s covenant
  3. Gentiles: individuals, who before the mystery revealed, had no standing before God outside of reverence and submission to Israel.
     


A dispensational chart is a wonderful thing to have when discerning the mystery information from the rest of scripture. A great place to find a chart as mentioned above would be http://graceambassadors.com/interactive-chart (Just click on the link to see the chart). This being said, when Paul uses the word “but now,” he sharing new information in comparison to the operation of God in the past up until the current dispensation, which is the dispensation of grace; we are not under the law or apart of the new covenant, which also belongs to Israel.


When Paul arrives on the scene in Acts 9, which by the way is where the term “mid-Acts” comes from, something changes. Something changed on the timeline in the middle of the book of Acts. When Paul came into the picture, so does something that has never been revealed before. Without Paul in view of scripture, nothing would have changed with God’s operation with his plans for Israel. The very fact that a “13th Apostle” gets called into the game is enough information for one to see that there was a shift occurring.


Dispensation is a real bible word. An easy illustration is to think of a Pez-dispenser or paper towel-dispenser. The dispenser, dispenses or provides either candy or paper towels, based on which object you are looking at. In our bible, God is the dispenser and what He reveals is the dispensation of God. Paul claims that he is a minister, according to the dispensation of God, which was given to Paul for the Colossians to fill up, or to complete the Word of God. He then calls it the mystery that had been hidden. Using the phrase, “but now,” he is showing that something that has never happened before is now taking place. Once again, God in the past never operated directly with Gentiles, but instead Israel. The current dispensation we are in is portrayed as God operating with all men, not with covenants or the law, but by his grace.


By Preaching of the Cross


1 Corinthians 2:2


“For I determined not to know anything among you, save Jesus Christ, and him crucified.”


Paul talks a lot about the mystery, and how it has been hidden in time past, but is now revealed and he is dispensing it to the Gentiles. In this verse he states that he was determined to not know anything among the Corinthians, except for the crucifixion of Jesus Christ. The cross is the crux of the Christian message. It is the foundation of the mystery. His death in itself is not mystery information, but rather the purpose and accomplishment of Christ’s death. Most people think that the Gospel of the kingdom talked about and preached in Matthew, Mark, Luke and John is the exact same Gospel described by the Apostle Paul. This is an impossibility when Peter, after Jesus speaks of his own death, completely shoot that idea down and actually begins to argue with Christ on the matter. Is it any wonder why Peter is called Satan, by Jesus; the disciples are also ignorant of the resurrection; they did not believe he had resurrected, but believed someone had stolen his body. They were trusting in Christ as their King and Messiah, not his death for sins and resurrection for justification.


This goes to show the ignorance of the cross and its purpose, as we have already stated as part of the mystery itself; the preaching of the cross was information kept secret.


Galatians 6:14


But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.”


Paul boasts, not in his keeping of the law or of his flesh, but in the death of Christ. He boasts of the cross. Peter and the other apostles did not boast of the death of Christ during Jesus’ earthly ministry. They were actually ignorant of his death to come and were boasting in their kingship positions as promised by the Gospel of the Kingdom.


1 Corinthians 9:16-17


“For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me: yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.”


Why Paul? Why is his position so important? It is not because he was the 13th Apostle preaching the same message, nor was it because he was a “great missionary, but rather his position is important because it was through him that God made known the revelation of the mystery. Without Paul, we would not have the Gospel of Grace, nor would we be a part of the Body of Christ. This is the very reason as to why Paul came into the picture at all.


Forming the Church in Christ


Ephesians 3:1-3a., 5-


“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery:


Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel.”


There are 3 distinct things that Gentiles receive, due to the mystery information:


  1. Fellowheirs- no longer are Gentiles blessed by Israel, but are in the same position to receive blessings directly from God; namely, this would be salvation(see Ephesians 2:12-13).
  2. Same Body- Jews and Gentiles alike, via the Body of Christ, now have no distinct standing before God, but can both be accepted and redeemed because of the Gospel of God’s Grace(Bloodshed for sins and resurrection for Justification; see 1 Corinthians 15:1-4 & Romans 4:25).
  3. Partakers of the Promise in Christ- Gentiles are now offered the salvation that can only come from the Son of God, but once again, this is not due to being in a covenant; the Body of Christ is a new creature(2 Corinthians 5:17 & Ephesians 2:15-16).


Ephesians 5:30-32


“For we are member of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and the two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.”


In the majority of times used, this section of scripture is used primarily for the emphasis of verse 31, which implies the necessity of husband and wife to understand their unity, but there is a bigger picture to be viewed. Notice how Paul says, once again, “but.” He is alluding to the unity that ever believer in the church now, spiritually, experiences in Christ; we are the body and he is the head. Marriage is a God-designed picture of the churches position in Christ. Though “the body of Christ” is a very cliché word, used mostly as “church talk,” this phrase carries a lot of weight and important doctrine. It also to be noted that unlike Israel’s past covenant with God, or even the new covenant to come, the idea of being members of Christ rather than kings and priests in a nation ruled by Christ was a completely new concept; hence the phrase, “the dispensation of grace.”


Reign in Heavenly Places


 The concept of reigning in heavenly places is distinctively a Pauline doctrine. Throughout the old Testament, all the way up to Acts 2, Israel had the mindset that they would rule and reign with the Messiah here on the earth. This is not a coincidence; this is what all of scripture up until that point had made known. This was information, “that had been made known … since the world began,” which we know not to be the information found within the mystery. Heavenly places became the focus, only after the revelation of the mystery.


Acts 1:6


“When they were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom of Israel?”


Even after 40 days, post-resurrection, that Jesus spent with his disciples, this was still the question on their mind. Nothing had changed in their focus, because no new information had been given. Over 80% of the bible has to do with God’s operation with his covenant people and establishing an earthly kingdom that will last forever. To ask an Old Testament individual if he or she would spend eternity in heaven or hell would seem to them as an invalid question. In Genesis 1:1, God created two distinct realms of administration. He created heaven and he created earth. Israel’s focus was never on that heavenly realm, but instead hoped in a future resurrection to rule and reign on the earth.


So where does this heavenly destination mindset come from?


As we have already addressed, Paul of course. We know that “since the world began,” God had only talked about his earthly plans; Peter reiterates this very idea in Acts 3. But in mentioning Genesis 1:1, we know that God also had plans for heavenly place, but had never revealed this to man. Hence, this was God’s pre-ordained, pre-world creation, and predestinated plan all along. A huge pit-fall in bible study is to take information that has been revealed and then read that same knowledge back into a passage, where at that time, the specific revealed information was unknown. This is where almost all Christian groups trip.


God has plans for both the earth and the heavenly realm in the future. There are positions both in heaven and earth that have a need to be eternally filled. The Body of Christ is destined to rule in heavenly places, whereas Israel’s future position is to maintain a position on the earth. Covenant people are earthly bound, while grace believers are bound for heavenly places.


Ephesians 2:5-6


“Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us to sit together in heavenly places in Christ Jesus:”


The Jews following the Mosaic Law would have laughed at this statement; actually, they did. The Jews were set on killing Paul because of the “heretical” things he was preaching, especially the topics that had to do with the acceptance of the Gentiles. This new information was bypassing Israel, which caused great trouble for Paul. Jesus Christ instructed Paul to preach to Gentiles and gave him a set of new instructions and information that was very different than anything ever spoken before.


Dispensational thought, as of 2014, is seen as heresy in many circles. But if the truth be told, dispensational, or Mid Acts Dispensational bible study to be more exact, is the ONLY correct way to “rightly divide the word of truth(see 2 Timothy 2:15).” We must be diligent to preaching truth and staying true to the doctrine given to the church, the body of Christ.


Ephesians 3:9


“And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hidden in God, who created all things by Jesus Christ:”
So, what is the mystery?
The mystery is God’s hidden purpose, to send free salvation and unsearchable riches, to Gentiles by the preaching of the cross, forming the church in Christ, that will reign in heavenly places.
(The majority of the information shared here can be accredited to Jeremy Johnsons of Grace Ambassadors; this is more or less a commentary of the message he preached when he met with Grace Bible Fellowship in October, 2014. I did this as an article form outline of that particular message. This is to be used as a brief overview of the “mystery.”)


Thanks for reading,


Alan Jaynes
FOR MORE RESOURCES ON MID ACTS, PLEASE VISIT www.graceambassadors.com or www.thegracelifeplace.blogspot.com

Saturday, November 29, 2014

So Much Potential

We have been away from the denominational wave now for 6 months... we have in these last few months, been meeting with a group of 10-15, and fewer some nights, in our home on Thursday nights and at the home of Elvis and Reba Williams on Sunday nights. Just this weekend, I have made contact with a family from Cullman, AL who have been looking for an assembly to participate and minister with. We are in Nashville for the weekend and while searching online for a grace assembly, I found one in Goodlettsville,  which is 15 minutes from where we are staying. We are going to worship with them in the morning. 

From talking with a lady from that assembly this morning, she put me in contact with 4 other families from Athens, AL who study God's Word, rightly divided. Not to mention the fact that we had another group join us last week from Athens. I seriously thought when we made the decision to start a mid-Acts, Pauline, rightly dividing, dispensational assembly,  that Karen and I would be starting this alone. But the exact opposite has happened... 

We are meeting more and more grace believers all of the time. It is super exciting to see there is such great potential for the truth to spread like wildfire. What started with 2, six months ago,  has grown to over 30. No telling where this will go. 

If you know of anyone else seeking a rightly dividing assembly,  please send them my way.

We are Grace Bible Fellowship
Alan Jaynes
256-4837318

Wednesday, November 26, 2014

Giving Thanks is the Will of God

In polite society we are taught to say ‘please’ and ‘thank you’. However these words teach us more than just good manners. They teach a proper relationship with the giver and can ultimately teach us about our relationship to God.

When God gave life man returned the favor through disobedience. When God gave the world man showed his ingratitude by worshiping it instead of the Creator. When God gave food prideful man saw it as the fruits of their own labor.

Through these sins man would die and God would give man over to the consequence of sin.

“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. “ (Romans 1:21)

In this dispensation God has revealed the depths of his wisdom and grace by sending Christ to die for the sins of his enemies.

Through his blood we have received forgiveness of sins, redemption from the kingdom of darkness, justification by faith, sanctification by the spirit, and eternal life in heavenly positions.

Just as in the beginning when God first gave life he now gives life again by his grace and not because we deserved it.

The proper response to God’s grace is thanksgiving.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. “ (Galatians 2:20)

When we realize that what we have is not ours, and the life we live is not our own we are able to express our gratitude for what has been given.

The object of our gratitude is the only proper object of our thanksgiving which is the Living God, the fullness of the Godhead bodily, Jesus Christ.

Submitting ourselves to God, trusting in his grace, and living a life of richness is what God had always intended.

“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy” (1 Tim 1:16)

Yet even in times of financial or physical crisis, ultimately a result of our own sin, we are still able to give thanks to God for his wisdom in salvation and provision of eternal life.

“In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” (1 Thessalonians 5:18)


An article from Justin Johnson
Graceambassadors.com

Thursday, November 20, 2014

Rightly Dividing the 12 Tribes

Rightly Dividing the 12 Tribes (Audio Sermon)
Click the Link Above to Listen

Understanding how God has operated in the past with Israel’s 12 tribes can show us how, due to the dispensation of grace,  is operating today with the body of Christ.

Take a listen to find out what parts of scripture apply to you and what set of instructions do not.


Wednesday, November 19, 2014

Following the Lord in Baptism

Following the Lord in Baptism
by Pastor J. C. O'Hair

Quite frequently we hear some Christians urge another Christian to follow the Lord Jesus in baptism. Perhaps it is more important to be identified with the Lord Jesus Christ by Divine baptism than to follow Him in the water baptism He received from John the Baptist. John the Baptist came baptizing with water that Christ might be made manifest to Israel. John 1:31. But two or three years later the Lord Jesus asked His apostles this question: “Are ye able to be baptized with the baptism that I am baptized with?” Matthew 20:22. The Lord Jesus was then speaking of His baptism into death which was to be accomplished on the cross, Concerning that baptism into death He said, “how am I straitened till it be accomplished.” Luke 12:50.

When the Lord Jesus was baptized with water, all Judea went out to be baptized of John. At that time the people of Israel were in expectation, and all men mused in their hearts of John, whether He were the Messiah or not. Luke 3:15. Israel had not been instructed to look for Christ as the Head of the Church, which is His Body, but for the King and the Kingdom of the heavens. Christ declared to Israel, “the time is fulfilled.” Mark 1:14 and 15. John’s water baptism had to do with the King and the Kingdom. It was after the King told His disciples that Israel would not have Him as King that He spoke of another baptism; His “death” baptism

If we are to follow the King in His kingdom baptism, we should likewise follow Him to the Jewish synagogue to worship on Saturday, as was His custom. Luke 4:16. We should take our gifts to the priest, after the law of Moses and leave our gifts at the altar. Matthew 8:4 and 5:24. We should likewise follow our Lord in observing the Passover, and the other Jewish feasts. Luke 22:8 and John 7:10. Does it not seem strange, that although we know circumcision was carried over into Acts, we can prove by Colossians 2:11 that circumcision was done away by Christ’s death and yet make no effort to prove by the next verse, Colossians 2:12, that water baptism has been done away? Remember that we do not follow our Lord in circumcision. Luke 2:21. Circumcision and baptism, with much of Israel’s law, was carried over into the Book of Acts, until Paul wrote Romans and declared the blessed truth of the believer’s identification with Christ in a baptism not made with hands:

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death . . . Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Romans 6:3 and 4.

What presumption and religious pride on the part of any man who thinks that he can baptize a fellow-man into the death of Jesus Christ, or so bury him by baptism into death that the baptized fellow-man can rise to walk in newness of life! The baptism of Romans 6:3 and 4 identifies the believing sinner with Christ in death, burial and resurrection, bringing the crucifixion of the old man; and it makes the baptized believer a new creature. If the baptism is water, the water is most assuredly meritorious and efficacious and is an important factor in the believer’s salvation and newness of life. If there is water in Romans 6:3 it is salvation by water. Apart from identification with the crucified, buried and resurrected Christ there is no salvation for any sinner. This identification can be accomplished only by baptism. Water or no water? Can water do the work? Then salvation is by God, by man and by water; therefore of grace and works. This is a plain contradiction of God’s Word. Therefore, man’s water baptism must be out of place.

Some well-meaning brethren answer: “no merit in the water, but . . .”There are many “buts”; but without Scriptural support. There is no mention of water baptism as a witness to the world, or as the outward symbol of an inward work. Some say they were baptized to indicate that their old man was put to death at Calvary and has been buried. But they will admit, or others will admit for them, that nothing will stir their old man like opposing their water baptism theories. They will also admit that water baptism in Acts 2:38 and Acts 8:5 to 13, and Acts 19:1 to 7, had an entirely different meaning. But they prefer not to discuss those verses, which prove that their theories are unscriptural. They are simply following the traditions of the elders, their denominational leaders who blundered and led them into the blunder.

Any spiritual student of the Word, who understands the message of grace, will admit that there is not one verse of Scripture instructing one member of the Body of Christ to baptize with water another person who is already a member of that Body. They will likewise admit that water baptism neither helps a believer to get into the Body of Christ, nor keeps him in that Body; but that this is accomplished by the one baptism of Ephesians 4:5. Who has the Scriptural right to demand for entrance into a church-organization water baptism, and call that organization the Bible Church that demands no such religious ordinance for membership in that Bible Church? It is more Scriptural to join the Campbellites or some other church that teaches water baptism unto repentance for the remission of sins.

Yes we should follow the Lord in baptism, if by that we mean that we should bow at the cross of Calvary, as poor hell-deserving, condemned, ungodly sinners and by faith appropriate that death. God will then take care of the baptizing, and by His grace enable us to know the Blessed Saviour in the fellowship of His suffering and in the power of His resurrection. God’s one baptism joins the believer to the eternal Christ in an eternal union. “There is one baptism.” Ephesians 4:5.

Friday, November 14, 2014

The 2000 Year Gap

The 2000 Year Gap

We live in an unprophesied dispensation of God operating according to the mystery of Christ. The current dispensation of grace is not found in the prophetic schedule written by Daniel nor in the ministry of the Spirit at Pentecost.

In Daniel 9:24 there is a prophetic schedule given of 70 weeks (weeks of years) to finish the prophecy concerning Israel and Jerusalem.

Daniel 9:25 says that this 490 year schedule begins at the commandment to restore and to build Jerusalem.

“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks:” – Daniel 9:25

We have another marker after the 69th week, that is, after 483 years which tells when the Messiah will be cut off:

“And after threescore and two weeks shall Messiah be cut off,…” – Daniel 9:26

This leaves only 1 week of years (7 years) left on the prophetic timetable of Daniel to seal up the prophecy after Christ’s crucifixion at approximately 29 A.D.

Daniel’s Missing 70th week

Misinterpretation of Daniel’s 70th week has led many Bible students to think we are now living in the prophesied kingdom or that the numbers in the Bible cannot be literal.

Covenant theologians believe that the 70 weeks were completed at the destruction of Jerusalem in 70 A.D by the Roman Titus.

The problem with this view of prophecy is that it leaves a 40 year gap between the 69th and 70th week when there should be only 7.

Acts 2 dispensationalists recognizing the absence of the prophesied kingdom, correctly identify that there has been an interruption in Daniel’s 70 week prophecy. However, these Acts 2 dispensationalists would say the interruption occurred in Acts 2 at Pentecost.

This poses another problem in that Peter identifies Acts 2 as the “last days” according to Joel. According to Peter, Daniel’s time clock was still ticking.

“And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh:…” – Acts 2:17

The Acts 2 sending of the Spirit on a Jewish feast day was not the start of something new, it was the last days of prophecy.

So, then, what explains the two thousand year gap in prophecy?

A Bible Believing Alternative

The gap is explained by nothing in prophecy, and as such was a mystery. This is exactly what we find in the revelation from Jesus given to the last apostle, Paul.

“I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations…” – Col 1:25-26

Peter offered Israel an opportunity to repent and usher in the final days of prophecy in Acts 3:19-20. When Israel rejected the apostolic offer of repentance, God revealed a mystery of the gospel to send salvation to Gentiles.

“…rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.” – Romans 11:11

For the past two thousand years we have been living in the mystery dispensation of God’s grace and peace. Prophecy is not being fulfilled during this mystery time regarding Israel and their holy city.

Today, the keystone of our mission is the preaching of the cross, and not the soon coming kingdom which has been postponed until the fulness of the Gentiles be come in (Rom 11:25-26).

Prophecy is not yet finished. Israel has not yet received its promised salvation (Rom 11:26-27).

The change did not occur in Acts 2 nor 70 A.D. The change occurred with the rising up of the chief of sinners as a new apostle sent to all men with a mystery of Christ. Mid Acts Pauline dispensational Bible believing is the key to the current dispensational gap in Daniel’s prophetic timeline.

By Justin Johnson
Graceambassadors.com

Thursday, November 13, 2014

Why We Are Separate (Audio Lesson)


Why We Are Separate (Audio)
Click Link Above to Listen




Why We ARE SEPARATE


 “Wherefore come out from among them, and be ye separate,

saith the Lord, and touch not the unclean thing”

~ 2 Corinthians 6:17


1. Two Opinions of Church

a. The importance of grace ministry - 2 Cor 5:18-6:2

b. There are many things we teach, that others would say, Amen.

c. What makes us different? Why don’t we play with the other kids?

d. 1) lower the bar - meet more people; 2) raise the bar - grow some people

e. 1 Tim 3:15 – Is it wrong to think a church should be the pillar of truth?


2. Giving no offence … that the ministry be not blamed – 2 Cor 6:3

a. Paul was offensive, but he was known for preaching Christ and him crucified

b. “they are teaching right/wrong too much”, is not a legitimate gripe – Acts 24:14

c. It’s an offence to teach God’s word is perfectly preserved and needs no correcting?

d. It’s an offence to teach Paul as the pattern? (Distinction of Ministries Galatians 2:7)

i. Paul: 1 Corinthians 11:1, 1 Corinthians 4:16, Philippians 3:17, 2 Thessalonians 3:9

e. Legitimate offences = friends to sin, greedy, lazy, selfish, compromise, heresy


3. Approving ourselves as ministers of God … by the word of truth – 2 Cor 6:4-8

a. Mid-Acts Pauline dispensational right division sets us apart – 2 Tim 2:15

b. “teach no other doctrine”, “hold fast”, “be ye followers of me” - 2 Tim 1:13

c. Should we minister with other groups that have many doctrinally wrong pursuits, or stand separate and set the example?

d. If you are saved, you are an ambassador, a minister, moreover… – 1 Cor 4:1-2

e. The guy behind the pulpit is not the only minister; we work together


4. Be not unequally yoked… – 2 Cor 6:14-16

a. A yoke makes two things go together – Deu 22:9-11

b. There is an order God has for marriage, the home, the church – 1 Cor 11:3

i. A church won’t go forward when its families are backward.

c. It should be obvious that the church would not follow customs of other religions

d. Concord def. ~ with agreement; can two walk together … Amos 3:3

e. Faithfulness drives ministry; purity directs it… not all grace churches preach purity.


5. Be ye separate – 2 Cor 6:17-18

a. If you are saved, you are no longer in the service of sin – 1 Tim 2:5; 1 Thess 4:3

b. A good minister marks the doctrinal errors, and warns of bad doctrine– 1Tim 4:1-6

c. This is a turnoff, because it means some are wrong (clue:we all have some wrong)

i. We don’t ignore the wrong; we address it, correct it, and speak the truth.

d. “by ye separate” is not antisocial, it is being set apart, we ought to be different

e. Trust God’s word to do the work of changing people, not programs - 1Thess 2:13

i. God’s word is sufficient: choirs, carnivals, concerts are distractions

ii. Church is not a place to “win them”, church is a place to grow them.

f. “touch not the unclean thing” – doctrine is serious, it matters greatly in churches

g. Why are we separate? Because ministry matters.

Wednesday, November 12, 2014

Who Was the First to Preach the Gospel?



The First to Preach the Gospel

The duty of the church is to preach the gospel. This ministry responsibility is unanimously affirmed by Bible believing Christians.

However, there is no small disagreement about our pattern for gospel preaching. Different churches pattern their ministry after who they believe preached the gospel first.

The first to preach the gospel sets the pattern for those that follow.

The Gospel

First, we must define the plain and simple gospel. Surely, we must all agree with the clear gospel of the cross found in 1 Corinthians 15:1-4.

“I declare unto you the gospel… By which also ye are saved… how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures.” – 1 Cor 15:1-4

The gospel is Christ and his finished work on our behalf for salvation. Through faith in the cross of Christ we have God’s grace, atonement for sins, and eternal life. By the gospel we glory in the cross of Christ (Gal 6:14).

Now, we already know this gospel was clearly preached by Paul in 1 Corinthians, but Paul also says he was the last to see Christ(1 Cor 15:8).

For this reason, we can place Paul at the end of our list of potential first preachers of the gospel. It requires more investigation to see who could possibly have preached the gospel first before him.

John the Baptist

Mark 1:1 starts with “the beginning of the gospel”, and it is here that the Baptist churches plant their pattern for ministry.

“John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.” – Mark 1:4

The gospel of John the baptist included water baptism, and repentance for the remission of sins. Unfortunately, John did not know who Jesus was for much of his ministry (Matt 11:2-3).

“And I knew him not…” – John 1:33

This would make it obvious that John could not have been first to preach the gospel of Christ and his cross. The future death of Christ was totally absent from John’s preaching.

Jesus’ Ministry to Israel

Jesus is the Son of God, and began his ministry shortly after John. For this reason, Evangelical churches think the pattern of gospel ministry should come from Jesus’ ministry to Israel.

However, when we read what Jesus preached when he began his ministry we find that it was not his death for sins and resurrection, but a kingdom that was prophesied to Israel (Matt 15:24).

“Now after that John was put into prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.” – Mark 1:14

Clearly, Jesus ministered to the circumcision about the promises made to the fathers(Rom 15:8). Jesus showed himself to be the King and the Son of God, but was silent about his future death until later in his ministry.

Peter and the Twelve

The Roman Catholics find their pattern of ministry in the hands of Peter, who was given the keys of the kingdom in Matthew 16:19. In this same chapter Jesus began to tell his disciples that he must suffer, die, and be raised (Matt 16:21).

This sounds promising, since Christ’s death and resurrection are events so essential for the gospel of salvation, but at this time Peter did not know this was a gospel.

“Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.” – Matt 16:22

Obviously, Peter was not here preaching the gospel of the cross, since he tried to prevent the cross the first time he heard about it. Hardly the pattern of church ministry.

We should remember that the twelve disciples were sent by the Lord to preach the gospel of the kingdom, not the gospel of the cross:

“And he sent them to preach the kingdom of God…” – Luke 9:2

When Christ began to tell them privately of his future death, they did not understand.

“And they understood none of these things…” – Luke 18:34

This could only mean that the gospel that the twelve preached did not include the cross. If their preaching did not include the cross, surely their gospel was not the gospel of the cross.

Peter at Pentecost

It is at this point we move forward to the time when Pentecostals think the gospel began. After all, it after his resurrection Christ gave his disciples a commission to preach the gospel.

“Go ye into all the world, and preach the gospel to every creature” – (Mark 16:15).

Which gospel was preached at Pentecost? Was Peter the first to preach the gospel when he was filled with the Holy Ghost?

“Then Peter said unto them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” – Acts 2:38

What is clear from Peter’s message on the day of Pentecost to Israel was that he repeated John’s preaching of baptism, and Jesus’ gospel of the kingdom, but where is the cross?

“But ye denied the Holy One and the Just… and killed the Prince of life.” – Acts 3:14-15

While he preaches the death of Christ, Peter condemns Israel for killing Christ and does not preach the cross as their glory (Acts 5:28, Acts 10:39). Killing their own Messiah on the cross was their shame.

This is not preaching the cross as good news.

Paul’s Pattern

Having investigated every minister and ministry before him, we are left with Paul’s gospel in 1 Corinthians 15.

Looking closer at Paul’s ministry we find something very interesting about who preached the gospel first.

“For I delivered unto you first of all that which I also received, how that Christ died for our sins…” – 1 Cor 15:3

Though Paul was the last to see the Lord, apparently, he was also the first to preach the gospel of salvation as the glory of the cross (Gal 6:14, 1 Cor 1:18).

A dispensation of the gospel was committed to Paul (1 Cor 9:17), and he wrote very early in his ministry a certification of his unique apostleship:

“I certify you, brethren, that the gospel which was preached of me is not after man.” – Gal 1:11-12

Since Paul was the first to preach the gospel, it follows that the church must find its pattern for preaching the gospel of Christ from Paul.

“…that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe…” – 1 Tim 1:16